In the Place Where You'd Rather Not Be

 

Learn from the things that are already in the place where you wish you were not. – Padraig O’Tuama in The Shelter, (p.9) 

A dead lightbulb has been sitting on our kitchen island for more than a week. Before that, it was in the light fixture above our dining room table for more than a month, dead. I unscrewed it in a burst of this room is too dark and depressing, I’m going to do something about it energy. That was at least a week ago and it now sits on the kitchen island waiting for someone who’s going to the store that sells the right kind of bulb to remember to take it along for comparison and finally buy a new one. 

That lightbulb is driving me crazy. 

That lightbulb is revealing things about the place I’m in that I would rather not know. 

(Don’t worry, the lightbulb isn’t telling me I’m a failure, it’s not that kind of bulb.) 

When I listen closely, though, the lightbulb has a lot to say. It tells me there’s a lot going on in my life right now. So much, that little details are certain to have to be let go. It invites me to pick my priorities, again. It helps me to see that having food on the table is a triumph in itself and one good conversation that invests in the future shines a light brighter than any bulb. 

I’m in a place I don’t want to be in, again. A place of many and much, a place of I didn’t realize we were going to have to deal with this now, but here we are in the middle of it anyway.  

Following Padraig’s advice, I feel my heart muscle stretch to open to this new place, this new challenge, this here and now. Once it's open, once I accept what is, I can begin to learn. I can begin to welcome the belief that even in this place, what we need is here. And so I begin by listening to the lightbulb, by “listening to the things that are already in the place where you wish you were not.”

Finding God in the Appliance Section of Lowes

 

It seems
a little scarier and

the sky may

be falling. But 

even we can

change

when

we discover

kindness and compassion.

- K. Chripczuk (found poetry)

As I mentioned in a recent video on my fb page, our washing machine died over the weekend. It was the last straw in a series of frustrating, flummoxing events. Although we have the money to replace it (thank you, thank you) it's not an easy fix and certainly not a project we would choose to tackle this week.  

All I wanted to do Monday morning was nestle into the Little House - to read, pray, practice yoga and return to my own sweet center. But what I needed to do was pick up my son's negative Covid test, drop him at school, and then look at our laundry closet and make decisions about stacking or not, used or new, and (because we live in an old, old house) which walls or outlets or plaster we might want to move or replace in the near or distant future. 

These were not conversations I wanted to be having, not decisions I wanted to be making. I didn't want to be googling "best dryer brands" or messaging people on fb marketplace for the dimensions of their used washing machines. And, even though a new washing machine is a miracle in itself, I really didn't want to be riding in the old red pickup truck to Home Depot (where everything was on back order) or Lowes. 

I struggled to see how God or spirituality might be part of the day I found myself in. But I tried to stay present. I tried to have patience with the sales woman who could not get us what we wanted when we wanted it. I tried to remember her humanity as well as my own. 

I tried, again, to find patience for the salesman at Lowes, who was a bit of a talker ,when all I wanted to know is which items were in stock. Looking back, I can see that it's hard to connect with people, hard to look them in the eye, when you don't want to be where you are, don't want to connect with your own circumstances or yourself.

I'm sure we seemed worried and stressed, but we lightened up a bit once a decision was made. The salesman got chattier still when he found out where we live and he somehow rambled on to the topic of pets, cats in particular. In the end, holding our receipt hostage, he told us a story about "the best cat we ever had," a small cat name Pickles. 

Pickles, he told us, was procured one year when he and his wife went to pick out a tree at a local Christmas tree farm. "There was a little girl wearing a long prairie-like dress," he said, gesturing with his hands as if to paint the dress before our eyes. "She had a little basket with a kitten in it." 

Again, he gestured with his working-man hands, creating an imaginary basket. Then, he placed one hand, palm up, in the center of his chest, just where someone would hold a wee kitten. 

"She was this little," he marveled. "She fit right in the palm of my hand. Except for her tail, hanging over the side. Except for her tail, she was just that big." Again, he gestured, showing with his other hand how the sweet little tail would have draped out over his wrist. Pickles lived to be 17 years old and, finally, just stopped eating. The vet told them to let her be, it was "just her time." 

Isn't it something, how that cat story showed up so unexpectedly right in the middle of our day? Our salesman went to a farm looking for a Christmas tree and came home with a kitten. We went to Lowes looking for a washing machine and came home with a love story. 

I watched the salesman's hands eyes as he wove his tale, they were cinnamon brown with gold flecks. Even though the day was harder than I wanted and, in some ways, the sky did feel like it was falling, this man and his story helped me find what I was looking for all along. Sometimes all it takes is a story and a stranger's eyes, to lead our hearts back home. 

The Power of Touch

Photo by Joey Yu on Unsplash

This year, as I journey through Eastertide (the 50 days between Easter and Pentecost), I'm struck by the importance of touch in Jesus' post-resurrection encounters. 

During this time last year the reality of the pandemic became clear and people, the world over, were forced to come to terms with a loss of touch. No more handshakes, no hugs, no holding the hands of our dying loved ones. In this way, many of us have experienced for a year or more, what Jesus and his followers experienced during the three days he lay in the tomb. 

Theologians note the theme of touch is important in these gospel accounts because the disciples need to know that Jesus isn't a ghost, that physical, not just spiritual resurrection is at the heart of what's transpired. 

But I'm seeing things from a different angle in this mid-pandemic year. The importance of touch post resurrection, reminds me that Jesus had close physical relationships with people throughout the entirety of his life and ministry. No only did he regularly touch the sick and untouchable, he also reclined with his disciples at dinner tables. He bumped knees, patted shoulders. He hugged. He shared physical camaraderie with those closest to him. 

So it's no wonder that post-resurrection experiences include his body as well. Jesus shows his hands and side to the disciples, he eats fish and wipes his mouth with the back of a scarred hand, he blesses bread and tears it in two. He kneels on a sandy beach, arranging drift wood to build a fire, cooking fish on pronged sticks then distributes it among the disciples just back from fishing. 

In these stories - in Mary Magdalene's apparent bear hug for Jesus in the garden, in tactile Thomas' brazen declaration about his need to not just see, but touch the risen Christ, and in Jesus' free acceptance and participation in it all - I find affirmation of the pain and reality of our loss of touch in this past year. I find affirmation that touch and bodily presence matters. I find myself knowing that Jesus understands the loss we've experienced and our longing and excitement at the potential to return to normal physical interactions. 

For this, I am grateful.

*     *     *
For Contemplation:

How do you respond to fact of Jesus' bodily existence? Read a few of the pos-resurrection narratives and notice what actions Jesus is performing - is he walking, talking, touching? In what ways is his physical body present?

Spend some time in prayer with Jesus. Imagine him physically present. How does he sit - beside you? Across from you? In what ways does Jesus' physical presence impact the way you are with your own body?

Compassion: for Hunger and Desire

 Photo by Misty Ladd on Unsplash 

I refilled the bird feeder outside my office window this morning and the birds returned. A squirrel arrived as well, as soon as he saw the feeder was full, and I banged in the window and cracked it open a few inches causing him to leap and run. 

Like that squirrel, I too have wandered roads I shouldn’t this morning, poking down paths online and in my mind that always leave me feeling anxious and alone. I wasted precious time checking a former colleague’s website, a place where my name used to be, watching an intricate web of networks that seem to be continually woven around my exclusion. 

I’ve worn bare the paths to these empty feeders of comparison, to the places where others gather that are, quite simply, not for me. And yet, the hunger for belonging drives me. The loneliness is deep. 

Maybe I need someone to bang on a window nearby. Shout, “That is not the place for you!” while I scurry in haste back home to a den or nest tucked high in a tree. 

Each of us must be what we are. 

Perhaps this is part of the reason I bristle so at the squirrel’s intrusion – “This feeder is not for you!” Yet, I feel compassion too - for the way he wraps his whole body around his heart’s desire, for the clever climbing, scheming, leaping to be fed, for the hunger, the need, that drives him so.

Everything You Need

Photo by Eric Han on Unsplash

This morning, I overheard my daughter reassuring our highly anxious indoor cat. "You have everything you need, Perfect," she said.

Due to her anxiety, Perfect mostly lives in my bedroom - napping on the bed and birdwatching through the glass of eight large windows. She rarely meows, refuses to sit in a lap, and keeps to herself most days. But she does get quite communicative sometimes, at the beginning or end of the day. 

If you happen to be upstairs at such a time, she'll catch you in the hallway with a wide-mouthed but nearly silent, "eh." Hardly loud enough to hear, this is her most urgent cry. If you respond by making eye contact, she will lead you down the hallway, looking back frequently, urgently checking to be sure you're following, until she reaches my bedroom where her water and food bowls sit. 

"Eh!" she declares, when you reach her bowls. She looks up to be sure you see what she means and rubs against your legs and the doorframe with her tail on high alert. Most often she already has food and water, plenty. 

I don't know why she leads us there, so urgently, like Lassie leading Timmy's parents to the well where Timmy has once again fallen in and is in danger of drowning. I often hold extended conversations with Perfect there in the doorway, with her food and water bowl nearby.

"What?" I ask. "What do you need?"

"Eh," she says in reply. Sometimes she just opens her mouth in the shape of a meow and not a single sound comes out. 

This, I know, is what happened with my daughter this morning. Perfect found her in the hallway, getting ready for school, and led her urgently to the bowls, which we already full. 

"You have everything you need, Perfect," my daughter assured her. 

The compassion in those words, the reassurance touched me deeply. I was reminded of the well-known Wendell Berry poem, The Wild Geese, in which geese seen flying overhead invite the poet and reader to return to trust; to return to the "ancient faith" in which it is known that "what we need is here."

I have seen this poem, or excerpts of it, shared so frequently online and at retreats. It offers a reassurance we so often need. It offers an invitation to trust and, somehow, manages to convince us that such trust (as is so often exhibited in the natural world) is not foolhardy. 

Those words are a comfort to me, but I wonder how they might sit with those who truly lack basic needs. What if, say, Perfect's food bowl was empty, her water bowl bone dry? 

Wendell's words don't hit me, though, as a pat response to urgent need. His words invite us, unmet needs and all, to a trust that runs deeper and wider than our current abundance or lack. Maybe he's hinting at something like those familiar marriage vows - for richer, for poorer, in sickness and in health - offering an affirmation that there is a current of love that runs deeper than any current circumstance. 

Maybe that's something of what I read into my daughter's words this morning - a comment, not just on the Perfect's current situation, but on the truth of her life. "You have everything you need, Perfect." 

Everything you need. 

May it be so. 

A Sense of Hope

It was 55 and sunny one day last week. The grass was too soggy to walk our usual loop around the yard, but my husband and I did take a mid-day trip back to check on the beehives. This is the time of year when bees are most likely to starve. Hungry new brood are hatching, and pollen sources remain sparse, so my husband loaded their hive boxes with store-bought pollen patties and large, white blocks of homemade fondant. 

The sun and warmth had the bees spring cleaning, active and filled with life. They rushed in and out of the hive, nearly clogging the entrance in their hurry. Some of the returning bees’ legs were coated in heavy yellow pollen. We lifted the hive's roof and watched some gorging on fondant and pollen. Other bees worked steadily, carrying dead bees out of the hive and dropping them in a large pile just beyond the entrance. 

The bees put me, also, in the mood to tidy and prep. I went to work cutting back the remains of last year’s perennials from a small flower bed, making way for the green that’s already breaking through. Later, I met a friend for a walk at a park just down the road. There were people – old and young - walking dogs, biking, pushing baby strollers. They buzzed and looped the parks trails pouring from their houses and cars, like the honeybees pouring from their hives. 

I felt such love for the people I saw walking, jogging, sitting out in the sun and warmer air. I felt proud of them for getting out, for making it nearly to this winter’s end. A sense of relief was in in the air – a much needed sense of hope.

Ashes and the Season of Lent: Maybe It's Time

Maybe

it’s time

to let it all

fall apart;

to stop holding on,

holding together,

that which is broken

beyond repair.

Let it burn to ash.

Let it crumble

and collapse,

decompose.

Is this not

the way of all things?

Maybe ours

is a season of death.

Then, so be it.

Let it all fall apart.

Let it burn.

Maybe this

is the bravest thing,

the one thing necessary

to live a life of faith.

- K. Chripczuk

I'm thinking, still, about ashes and this season of Lent.

I'm thinking of the devastation of this past year - for churches, for communities, for families and individuals. I'm also thinking of the tendency to hold our individual and collective breath, to hold on tight until the storm is past, and we can return to some semblance of normal.

But the longer we wait, the clearer it becomes that normal is unlikely to return - not in the ways we knew and took for granted. The quieter we get, the clearer it becomes that normal - as we knew it - was deeply flawed.

What are we to do?

//

Cliff Hanger is a character in a clever sketch series from the children's show "Between the Lions." Every episode begins with Cliff hanging from the edge of a cliff, hands desperately wrapped around a small breaking branch. Hanging there, mere moments from falling to his death, Cliff ekes out the same phrase in every week, "Can't...hold on . . . much …longer...!" Every episode begins with the desperate Cliff being rescued only to, in a series of events less than a minute long, end up back in the same dreadful position.

The other day, I described our current mid-pandemic position to my husband using Cliff’s strangled refrain: Can’t…hold on…much…longer….!

All of us, it feels, have been hanging here for quite some time. Our arms are tired. The top of the cliff – that once safe, familiar place – feels a little further away with each day that passes. Hanging here, we’ve had plenty of time to think about what life was really like on that high precipice, to determine whether we were really as happy as we said we were, to clarify which essentials remain essential from this vantage point.

//

One of the things I like about Ash Wednesday is that is welcomes, under the umbrella of God, the very worst of what can happen in the human experience. Ash Wednesday offers the opportunity to affirm the piercing truth that, eventually, we all fall. “Death will come, bringing a return to dust,” Ash Wednesday declares. Yet, even still, God is with us – even here, even now. Like the Psalmist reminds us, there is no place too high or too low, too dark or too bright or too far away that God’s great love cannot find us, catch us, even there.

This year, looking back at a year of losses, a heap of smoldering remains, I feel my own desire to hold on tighter, to salvage what I can. But, underneath my attachment, I hear Ash Wednesday whisper, “Why not let it ALL fall apart? Let it burn, completely.”

This is the season we are in – Lent – a time in which we follow the darkening trail all the way to the cross and beyond, to the very tomb itself, where hope lay down its weary head and wept. This is the journey of Lent, this invitation to follow, as we can, believing there is no darkness or death that can out-maneuver God’s capacity to create life anew.

Maybe it’s time to let it all fall apart.